Showing posts with label Disciple of H.H.Sri Swami Sivananda Saraswati. Show all posts
Showing posts with label Disciple of H.H.Sri Swami Sivananda Saraswati. Show all posts

Thursday, August 30, 2007

Dr. Devaki Kutty Mataji







Dr. Devaki Kutty Mataji

Disciple of Swami Sivananda Saraswati

Born: Dt. 8th October 1924


Dr. Devaki Kutty-A Legend In Her Own Life Time
(Sri Swami Chidananda)Worshipful homage to the Eternal and Infinite Supreme Universal Spirit, the Param-Atma.
This is a tribute to Dr. Devaki Kutty, my spiritual sister due to her discipleship to our most revered Guru Bhagavan, H.H. Parampujya Sri Swami Sivanandaji Maharaj. This special tribute is upon her completing her 75th Birthday Anniversary on 8th October 1998. But, if she told someone she was 75 years old, they would immediately retort, "Impossible! Don’t pull my leg! Tell me truly, what is your age?" Because, in her appearance Dr. Kutty belies her age. No one would believe that she is even a day older than the early sixties. She is a slim, trim and active person who even today puts in a 5-6 hours work schedule 6 days in a week from 8 am to almost 2 pm in the women section of her Gurudev’s Sivananda Charitable Hospital at Sivananda Ashram, on the sacred banks of holy river Ganga near Rishikesh. She is something of a mini-phenomenon in her own personality and daily activities.

All religions in our human world believe that God, the Supreme Universal Spirit, is an ocean of compassion. God is the all-merciful, says the Holy Koran. He is ever gracious. He is infinite Love. These are the terms by which scriptures refer to God. He rescues those who are in danger. He is the reliever of pain and suffering. He removes the distress of those who are in distress. He is solace and hope to those in grief and despair. He is all these and much more. Therefore, the sorely afflicted beings fervently pray to the Lord for succour. He is the answer to our prayers. He is the one Being to whom we can turn when we have no one else to turn to. This is the truth. This is also the fact.
However, in this world of human beings the Supreme Universal Spirit does not personally come down and attend to all our aches and pains and problems and life’s complications. It is only upon very very rare occasions, when some extremely grave situation arises in this world, that we hear of an incarnation taking place in order to set right such a situation by doing the needful at that critical juncture. Otherwise it is the divine plan that He manifests His divine grace, compassion and active help by and through chosen human agencies and instruments, that have proved worthy of being thus used as channels by their exemplary lives and their exceptional character, conduct and their noble and benign nature. Dr. Devaki Kutty Mataji is one such worthy person, whom the Lord Almighty decided to make a channel and an instrument for the manifestation of His kindness, compassion, solace and succour. He chose her as an instrument for the active expression of His healing, curing and pain relieving grace. He made her a super person par excellence for presiding over His work of creating new life in this human world. He blessed her with great skill in the field of Gynaecology and Obstetrics. Thus, she became well known as a top surgeon and an expert maternity specialist in the greater part of North India in Uttar Pradesh as well as in several neighbouring States. Countless couples flocked to the King George’s Hospital where she worked as well as to her residence on Jagat Narayan Road in Lucknow. They were prepared to wait for hours together for obtaining even 5 minutes of her personal professional attention.
Hailing from Kerala, graduating from Madras Medical College, destiny made North India the field of her work. To her parents she was one among three sisters and two brothers, she being the eldest among the sisters. Her career took on a dual capacity as a member of the teaching staff of the Lucknow Medical College and at the same time as a member of the medical staff in the King George’s Hospital. Soon she became well known both for her academic as well as for her Hospital work. Her parents decided to live with her, because she had determined to be single in order to dedicate herself totally to her dual work as mentioned above. While living thus, a wish arose in her to take her parents on a pilgrimage to holy Badrinath in the Himalayas during her annual leave. In those days Dr. Kutty used to have an annual leave period of about 40 days. Little did she know that the wish in her mind was prompted by the Divine Indweller, Antaryami Bhagavan. For, the time had come for a transformation in her life. It was a moment of destiny in which she was to be blessed by a glance of grace from a towering spiritual personality of this Himalayan location. This great soul was no other than the saint and sage H.H. Sri Swami Sivanandaji Maharaj of Muni-Ki-Reti, Sivananda Ashram, a couple of km further from Rishikesh on the road to Badrinath Dham.
You might have heard about the brief Latin saying "Veni, Vidi, Vinci", ascribed to Julius Caesar, implying "I came, I saw, I conquered". Similar was the experience of Dr. Kutty but with a slight difference. Namely when she came into the presence of H.H. Swami Sivanandaji Maharaj, she came, she saw. But here the similarity ended. She came, she saw, but she DID NOT conquer. Instead she was conquered by the magnetic divine personality of worshipful Gurudev Swami Sivanandaji within moments.

She had the feeling that she was not before a stranger whom she was meeting for the first time in her life. She felt that she was in the presence of a person whom she had known all her life. After making kind enquiries about her and her professional work, Gurudev said: "Remain here. We have our hospital in this Ashram. Do some Seva there for some weeks. Then have a period of Satsang and study before you return to Lucknow to resume your duty after your vacation. I shall give you some books. You can study them while here. This is a very sacred place. You can go to Badrinath later. Badrinath is always there. You will not miss the darshan." Thus, a link came into being between the famous doctor from Lucknow and this Himalayan saint and sage who was soon to become her spiritual preceptor. This meeting was like the resuming and renewing of a relationship that had already existed in a previous birth also. Very soon the Sivananda Ashram and the radiant personality of worshipful Swami Sivanandaji himself were to become her Badrinath, Kedarnath and all the other Himalayan Dhams. Added to it was the pleasing knowledge that Swami Sivanandaji himself was a practicing doctor in his pre-monastic days. Here she was not only before a Swami, but also before a very senior professional colleague. She felt she was on familiar ground, professionally at least. Naturally, the first conversation touched upon medical matters as well.
Dr. Kutty postponed her trip to Badrinath. Her parents were also fascinated by Gurudev’s cheerful, friendly and enthusiastic personality. Dr. Kutty was soon to discover that the work at the Ashram hospital was not merely a professional technical functioning, though a relationship between doctor and patient was there, but it was a spiritual process in which one encountered God. Swami Sivanandaji’s approach to all activity was WORK IS WORSHIP. He approached the world seeing God in all beings. Any act of service was an act of adoration to God in man. This was the opening up of a new vision in Dr. Kutty as a result of her meeting with this renunciate Himalayan sage, who still occupied himself with ceaseless selfless service unto all beings with the inner attitude of worship. For him everything was spiritual. Nothing was merely secular and worldly. When the time came for Dr. Kutty to return to Lucknow, Gurudev presented to her a whole lot of books and also some Chyavanprash, Himalayan honey and Brahmi-Amla cooling oil etc. He said: "When you go back, this is how you must work. This is your Sadhana. Do it with devotion and dedication. You will simultaneously achieve both ends, the secular as well as the spiritual."
His idealistic approach revolutionised the life of this Lucknow doctor. His simple yet sublime teachings proved to be the commencement of a gradual subtle inner transformation in her lifestyle. 



God had prepared her for this. Because, she had the right background in her upbringing as both father and mother were deeply religious persons. Their piety, their intense faith in God and their daily devotional practices at home had made a deep impression on the daughter’s mind. Gurudev imparted a spiritual impulse to her life and set into activity her latent spirituality. The devotee in her also became a Sadhika. She returned to Lucknow with this spiritual gift and Gurudev’s charming invitation, "Ojee! Come again!" She did not need this invitation! She had already decided that she would return to this wonderful spiritual environment during the next year’s annual leave. Then onwards every year, year after year, she would depart from Lucknow the evening of the very day her annual leave commenced and arrive in Rishikesh the next morning and immediately start her Bhakti and Karma Yoga Seva at the Ashram for 30 days. After a month’s Seva the last ten days were quiet days of Darshan, Satsang, spiritual Sadhana, Japa and study etc. Gurudev asked her to open a Branch of the Divine Life Society in Lucknow. Her house at Jagat Narayan Road itself became the venue for the spiritual gatherings and Satsang and Bhajans for the devotees of the Lucknow DLS Branch. One year her pilgrimage to Badrinath and Darshan and worship of Lord Badrinarayana was also achieved. Her name became a by-word all over this hill area. Countless patients eagerly awaited her annual arrival. During the years from 1953 to 1963 she became a regular "visiting doctor" at the Ashram. She was looked upon as a ministering angel bringing healing and relief to eagerly awaiting patients. Gurudev was full of appreciation and admiration for her expertise and her untiring service to the sick and to the ailing. After Gurudev attained Mahasamadhi in July 1963, Dr. Kutty’s dedicated work at the hospital continued without a change as her Guru-Seva. Meantime her parents gradually became old, and her old father began to feel a little anxious about his favourite daughter’s future. Because, his other two daughters were both married and well settled with their spouses. The elder brother made his career in England as an expert Neuro-surgeon. The younger brother got good service in the city of Madras, South India. Dr. Kutty’s old father was determined that when he passed on, his daughter should no longer continue in Lucknow. He used to tell me that Lucknow was not a good city. He said that Dr. Kutty must settle down in the Ashram permanently when he is no more. He approached me with a sense of urgency, requesting me to identify some suitable location where he would arrange to have a cottage constructed for the comfortable stay of his daughter. He very much wanted to see the completed cottage with his own eyes before he departed from this world. He had the immense satisfaction of seeing this accomplished in his lifetime well before his departure. As he felt his end approaching, he suggested to Dr. Kutty that she might take voluntary retirement. But, this was not so easy, because the governor of U.P. would not allow this step. The Medical College where Dr. Kutty worked was part of the Lucknow University. According to the government act pertaining to the universities, the governor of any province (state) was ex-officio the chancellor of the university. The Vice-Chancellor was the second in status to the governor or Rajyapal as they used to refer to him. He turned down Dr. Kutty’s request to relieve her. Things were at a stalemate. The old father was insistent. Then matters took an unexpected turn when the chief administrator of the hospital was soon due to retire, having reached the ceiling age of government service. The governor sent for Dr. Kutty and informed her that he had decided to make her the chief administrator. Dr. Kutty was taken aback. As much as she liked her teaching work in the college and her medical and surgical work in the hospital, she was quite against entering into any administrative function. She politely refused to succeed the outgoing administrator. The governor insisted. Not wanting this confrontation to continue, Dr. Kutty applied for long leave, left Lucknow and went away to the South. Her leave could not be refused. Because, she had never taken leave and as such she had accumulated considerable leave which was her rightful due. On his part the governor could not keep the administrator’s post vacant when the incumbent retired. So he was obliged to appoint the administrator’s immediate subordinate next in status to her. Thus, Kutty Mataji was able to circumvent this distasteful situation. At the end of her leave period, Dr. Kutty submitted her resignation. This could not be rejected. At long last her secular medical career concluded.
Dr. Kutty had already made up her mind that the last chapter of her life was to be her own sacred Guru-Sthan, i.e. Gurudev’s Ashram on the holy banks of Mother Ganga. She had made this her "inner Sankalpa". So when the Lucknow chapter closed, a new era began for the Sivananda Charitable Hospital of this Ashram. Dr. Kutty took charge of the hospital, streamlined it and plunged into the hospital work with unsparing zeal and dedication. The medical work at the Divine Life Society got a fillip. The hospital had the great good fortune of having an expert surgeon and a top maternity specialist at its head. The work progressed by leaps and bounds. Soon the hospital became the destination of countless couples from all walks of life and all strata of society. There is a old adage "All roads lead to Rome". Similarly it could be said with equal truth that "all roads lead to Sivananda Ashram Hospital". Private cars, jeeps, motorcycles, taxis, vans and all manners of vehicles began to be parked in a long line before the hospital, long before its opening time. You wouldn’t believe it, even as early as 4 am and 4.30 am in the morning when it was still dark, these vehicles were already arriving to obtain priority numbers in the queue when the registration work started before the opening of the hospital.
The Birth Centenary of Gurudev Swami Sivanandaji Maharaj was to occur in the year 1987. It was decided by the Trustees of the Ashram to observe this great event for a full year with 12 month long on-going programmes in different parts of India. Gurudev’s disciples and devotees were all over India. Nationwide programmes had to be planned and celebrated. A Swami Sivananda Celebration Central Committee was constituted in Sivananda Ashram, Rishikesh. The unanimous choice of the General Secretary for this Committee was Dr. Kutty. She was the chief executive to direct all the plans and programmes. This dimension of her work commenced from September 1985. The big hall next to her residence upstairs of Sivananda Bhavan became her office. With the active assistance of many colleagues taking up the responsibilities of different aspects of this eventful work, Dr. Kutty was able to make the Centenary Celebrations an admirable success. This experience made her the right person to function in a similar capacity when the Amrita Mahotsava, the 75th Birthday Anniversary of Pujya Swami Krishnanandaji Maharaj took place in 1997. Naturally, as was expected Dr. Kutty rose to the occasion once again and fully proved her worth by making it a wonderful success, as everyone saw it for themselves as they participated in this event of last year. We have in Dr. Kutty "a gem of purest ray serene". Thus, I drop my cap and bow down in obeisance to her upon this present most auspicious event, her own Amrita Mahotsava. Long may she live and prosper and be an inspiration and light to many many aspiring souls. May God and Gurudev shower their grace and blessings upon her. Hari Om! Jai Vishvanath! Jai Sri Gurudev!

Dr. Devaki Kutty

(Sri Swami Krishnananda)

When I was in the Roorkee Cantonment, living in the house of a Lieutenant Colonel who was the Chief of the Military Hospital of the Cantonment of Roorkee where I went for medical treatment many many years back, I received from the Ashram a small magazine called Wisdom Light, on the front cover page of which there was a photograph of Sri Gurudev Swami Sivanandaji Maharaj with an unknown lady doctor, whose name was inscribed there as Dr. Devaki Kutty. From the way she was described in that magazine, I felt that she should be some important person. After the treatment was over, I came back to the Ashram. This Doctor was a Reader/Professor in the King George’s Medical College and Hospital Lucknow, associated with the University of Lucknow. She used to come to the Ashram regularly, now and then, and meet me whenever she happened to pay a visit to the Ashram. What I gathered from people in Lucknow is that she was a strict disciplinarian in the Hospital. I also heard that she was a kind of fear to people working under her or with her, due to extreme strictness and punctuality. I came to know from stray reports that she was an experienced Doctor.
Those days Sri Gurudev Swami Sivanandaji Maharaj was all in all and no visitor would visit personally any inmate of the Ashram. All visitors would go straight to Gurudev since he was the central spiritual figure and the inmates in the Ashram had nothing to do with the visitors. But Dr. Kutty somehow seemed to have come to know that I am a person of some significance in the Ashram and so, she used to have some Satsanga with me very often. All the talks between her and myself were totally spiritual, pertaining to different aspects of spiritual life.
During that time, Dr. Swami Hridayananda Mataji was the Chief in the Hospital. Later on, Dr. Hridayananda Mataji left on visit abroad and Dr. Devaki Kutty who was here, was requested to take charge of the Hospital, to which she very graciously acceded.
Dr. Kutty became all in all in the Ashram’s Hospital—though she is specially qualified in Gynaecology and Obstetrics. The other Doctors in the Hospital worked under her instruction and guidance. During the occasion of my 75th Birthday Anniversary which was vigorously proposed by Sri Swami Chidanandaji Maharaj, Dr. Kutty Mataji voluntarily took up the charge of a chief organiser of the function, which she did so excellently and so perfectly that one may say that she exhibited her Administrative capacity. The role she played by bringing out a beautiful Souvenir on the occasion, revealed her many hidden capacities, both literarily and executively. Dr. Mataji has a special regard for me and considers my opinion on any matter as practically conclusive. As a person with a conscience of responsibility, she makes it a point never to go out of station without informing me through a letter. She would not even go to Hardwar or Dehra Dun without giving me intimation. I asked her one day why she writes a note to me whenever she goes to Dehra Dun, her answer was "How will anyone in the Ashram know where I have gone? I did not want to cause anxiety to anybody."
At the present moment she has given up the responsibility of managing the Hospital, though she is doing the service of Gynaecology. At present, the Chief of the Hospital is Dr. Samatvananda (Dr. B. Babu). Dr. Mataji is a non-interfering person, does not come in conflict with anybody. On this occasion of the 75th Birthday Anniversary of Dr. Devaki Kutty Mataji, for whom Sri Gurudev Swami Sivanandaji Maharaj was all in all, we invoke upon her the benedictions of God Almighty!

Source :http://www.dlshq.org/saints/kutty.htm

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Swami Devananda Saraswati





Swami Devananda Saraswati


Disciple of Swami Sivananda Saraswati


Born:Dt.19th June 1937

Left: Dt.07th January 2000



G.Sannyasi (that was the pre-Sannyasa name of Swami Devananda) was born on the 19th of June, 1937 (Eswarnama Samvatsar Jyestha Shuklapaksha Ekadasi Day), in a pious family in Andhra Pradesh. At a very young age he left home and joined Sri Brahmananda Ashram in Andhra Pradesh and took Sannyasa in 1954. For sometime he was in the holy Vyasashram, Yerpedu, near Tirupati and then came to Rishikesh in 1957.

Swami Sivananda recognized the worth of this young Swami and took him for his personal service. Certainly it is the purva-punya (meritorious deeds of past births) of Swami Devananda that gave him this blessed and rare privilege of doing all sorts of personal service to Sri Gurudev, including menial service. This close and constant association with the sage had its unfailing effect on the young monk,—he automatically imbibed the divine virtues from Sri Gurudev, particularly of the gift of ‘giving’. His service to Sri Gurudev during the last days has earned him the special blessing of the master, which has made him what he is today.

A man of self-effort and determination, coupled with devotion and application, he has made himself great in his own way. He is a master Sankirtanist, who can awaken and keep thousands spell-bound by his soulful Bhajans and Kirtans, and transport them to a different realm altogether, for which he is invited every year to Orissa and Andhra Pradesh. And recently he was chief organizer of the group of Sannyasins and Sadhaks who went from the Ashram on an All-India tour, in 1985, propagating the teachings of Sri Gurudev’s work into the Telugu language. His dedication to Sri Gurudev and his Mission is total and undivided.
Swami Devanandaji Maharaj left for his heavenly abode at 10.20 am on 7th January 2000.




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Swami Premananda Saraswati













Swami Premananda Saraswati


Disciple of Swami Sivananda Saraswati


Born: Dt. 7th May 1920












A saint is generally said to have no pre-saint life. Once a person takes Sanyasa, he gives up all his earlier relationships, ‘burns’ as it were, all his previous samskaras (impressions) and that is the day of his new birth. However, it is difficult for even a sanyasin to renounce completely all his earlier samskaras, and it is equally the nagging curiosity of all his devotees. Since I happen to know something about the early days of Swami Premanandji Maharaj, the task of piecing together my reminiscences about him has been given to me.


As a child he lived in a sprawling house at Balrampur where he was born. The house had two main divisions—inner and outer courtyards. The inner compound itself was so large that there were many trees, including a BEL tree with a low platform around. Near by the house was a graveyard and not faraway a cremation ground close to a small rivulet. This boy would often sit with closed eyes under the bel tree for long periods. As a student at the Balrampur school, he would often slip away with his books at the graveyard, or near the burning ghats. A large number of sadhus and wandering mendicants used to visit the house. The behaviour of the child was reported to them. 


One of them looked at him intently and said that this boy was a saint in his two previous lives. This remark, I am told, was later reiterated by the Most Revered Gurudev Swami Sivanandji Maharaj.


Premananda Ji was born as Mahabir Prasad Saxena s/o Shri Shivprasadji and Smt Parvati at Balrampur on 7th May 1920 at about 4 a.m., in Brahma Muhurta. His father had lost several children in infancy and was worried that this boy might meet the same fate. He went to various saints and peers to seek their benedictions. One muslim peer relented and said the boy shall survive but the father will have to make a sacrifice. Shivprasadji agreed, and within a few days of the birth of the boy, his wife passed away. He was closely related to my maternal uncle, Munshi Kanhaiyalalji, whose wife took charge of the infant and they adopted the child as their own. After sometime the father also expired and Mahabir was reared by them as their own son along with their daughter, Sushita, who was born a few years later. About 10 km from Balrampur was a Buddhist pilgrimage of Seht Mehet. Mahabir was very fond of visiting that place and spent quite some time there all alone.


Mahabir did well at school, and at college. My grandfather, Shri Gopal Sahai, was the diwan (Prime Minister) of the Balrampur Maharaja. My maternal uncle enjoyed great respect and by dint of his honest, truthful character occupied very responsible positions in the Raj. After doing his intermediate—(now we have 10+2+3)—Mahabir joined the Survey of India and later was selected as Naib Tehsildar (revenue official). At Balrampur he never missed the satsang at the place of Lala Babu which used to begin at 4 in the morning. It was here that he met Swami Sharnanandaji Maharaj and came under his spell. Shri Trimbakeshwarlal Srivastava of Balrampur was a great devotee and had much influence in shaping the devotional propensities of young Mahabir.
When war broke he joined the Army in 1943 as havildar and by the time he left Army in 1952 he had risen to the rank of Non-Gazetted Officer. Back in Balrampur he was re-appointed as Naib Tehsildar and joined his first duty at tahsil—Tarasbganj in district Gonda, not far from Balrampur. It was during his army days; when he was posted at Delhi—when we came into closer contact with him as myself and my younger brother Balbir Sahai, used to go to Ramakrishna mission every Sunday, regularly.


Mahabir would join us invariably. There we came in close contact with a number of saints. As my mother was ordained by the President Maharaj of the then Ramakrishna Mission at Belurmath, the mission saints had a soft corner for us and Swami Manglanandaji Maharaj was a frequent visitor to our place. Those days Swami Ranganathanand Ji Maharaj used to hold lectures on Srimad Bhagawatgita. He would sit motionless like a statue and sloka by sloka explain lucidly the hidden meaning and philosophical import of each, lacing his discourses with suitable quotations from the latest books on western philosophy. To listen to his talks was a remarkable experience and left an indelible impression upon us all and Mahabir must have imbibed a good philosophical grounding at that time. I had two volumes on Swami Ramtirtha, entitled, In the wood of God Realisation, published by Ganeshan & Co, Madras. The books contained the lectures by the great Swami in America and elsewhere. Mahabir lapped up both the volumes which made a deep impression on his mind. Similarly, he studied the works of Swami Vivekananda and Swami Sivanandaji Maharaj.


After his army days, Mahabir returned to Balrampur where thanks to his service in Armed Forces during the war, he was straightaway offered Naib-Tehsildar and soon was promoted as Tehsildar. His meticulous planning, relentless application and superb efficiency in whatever he does, I think has much to do with his military training. I had also returned to Balrampur when he was there and we again had good interaction. A number of saints used to visit our house regularly. Among them, the most important was Swami Palak Nidhiji Maharaj—‘pathik’. He was a poet of sorts and ‘pathik’ was his pseudoname. He would ask my brother, and Mahabir who has a mellifluous voice, to sing popular Film Songs. That rather astounded us but very soon we were able to divine the secret. He gave the collection of his poems, all in praise of the Lord, mentioning in bracket on the top ‘to be sung after the song..., from....film.’ That is how his prayers became very popular and were sung in many houses. We still have a few books of his poems.


Pathikji at that time was a charming young man, his black beard creating a pleasant contrast with his fair complexion. He used to hold satsang every evening beginning at 6 p.m. sharp at a school hall. At 6.05 the doors of the hall would be closed to late comers. He would begin by singing a few bhajans and then start his discourses. After the talk he would ask the audience to sit silently for five minutes and mull over whatever he had spoken. After that he would invite questions and answer them. It was really a very scientific method to ensure that the listeners picked up something from his discourses. He stayed on for as long as three months and myself and my brothers, i.e. Balbir and Mahabir, did not miss a single lecture. It was indeed a soul stirring spiritual experience and we shall never forget Swami Palaknidhi Maharaj.


After sometime I returned to Delhi and joined Government service. One fine morning Mamaji rang me up to say that Mahabir has disappeared. We contacted various saints and visited several Ashrams but he was nowhere to be found. The search continued and the suspense deepened when perhaps after six long years Mamaji dropped in and revealed Mahabir had been found. One Mr. H.D. Sharma of Delhi had informed him that he was then known as Swami Premanandji and could be found at that time at Gurgaon. We both made a beeline to Gurgaon. As we got down from the bus the music of some well-sung part of Tulsikrit Ramayana wafted over the loudspeaker and greeted our ears. Mamaji at once said, yeh Mahabir ki awaz hai (this is the voice of Mahabir).
I couldn’t agree with him less. Guided by the music we soon reached the congregation and sat down. After the pravachan (commentary), the devotees lined up for prasad being distributed by Swami Premanandji Maharaj. The que moved forward slowly till our turn came, and he was as much surprised to see us as we were pleasantly flabbergasted.



By SRI BALDEO SAHAI
_________________________________________________________A LITTLE MORE ABOUT SWAMIJI AFTER SANNYAS
Swami Premananda was working as an officer in the revenue department of the Government, and he used to visit the Ashram. Later on he relinquished this job on a call from the spiritual ideal of life, in pursuit of which he came to the Ashram of Sri Gurudev, sometime in 1957. Sri Gurudev found him to be a very honest worker, having been already acquainted with managemental and administrative work as a revenue official. He was primarily, at the beginning, entrusted with looking to the Branches of the Divine Life Society through its office at the Headquarters, which work he did to the satisfaction of Sri Gurudev. He fell ill later on. He had an acute attack of Malaria which partially rendered him deaf, by the intake of Quinine, and in that connection to take rest he went from the Ashram to some place in Rajasthan where devotees finding him a very simple and amiable person requested him to continue to stay there for a long time and start a little Centre of the Divine Life Society. This nucleus of Sri Gurudev’s work in Rajasthan spread itself in different places especially in the Punjab where he became quite known to people there due to his discourses an the Ramacharita Manas of Sri Tulsidas, and spiritual messages that he gave to people together with his personal touch which began to make devotees feel that his presence has a healing touch to families and individuals who had difficulties and problem of one type or the other. 


For many years, Swami Premananda lived outside the Headquarters of the Ashram, carrying on this work of spreading spiritual messages, though visiting the Ashram almost annually. Once when he came to the Ashram on a visit, he was requested by Swamijis in the Ashram to settle down here and to render some service at the headquarters, which he graciously accepted and is rendering till this day.



Source : http://www.dlshq.org/saints/prema.htm


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(17) Swami Sivananda-Hridayananda

                                                      Swami Sivananda-Hridayananda
                                                 Disciple of Swami Sivananda Saraswati
                                                          Born: Dt.18th April 1914


Born on the 18th of April 1914, in an orthodox and pious family of Perur, in Travancore (Kerala) State, she was known as Chellamma. She passed her Senior Cambridge examination privately and then had her Inter and M.B., B.S., combined course of 7 years at the Lady Hardinge College, Delhi. She was one of the brightest students and had won many prizes and medals.
In 1942 she was appointed as Asst. Surgeon in the Govt. Opthalmic Hospital, Madras. Being very efficient, she got quick promotions and became the Civil Surgeon at the same hospital. In 1951 she resigned her job and took to private practice.
She happened to buy a second-hand book of Swami Sivananda at the Moore Market, Madras, and when she saw the photo of the Swami in the book, she instantaneously felt that she had known him, intimately. That book possessed her and the same evening she had a vision of Swami Sivananda in her meditation, blessing her. Since then an inner transformation was taking place in her in spite of herself.
In April 1955, she came on a short visit to Rishikesh, to have Darshan of Swami Sivananda. But Sivananda played the miracle. He asked her to do some service in the hospital and when the day of her return to Madras came she decided to stay on, for ever, at Rishikesh. On the holy Guru Purnima day in 1956, she was initiated into the sacred order of Sannyasa and given the name Swami Sivananda-Hridayananda.
Swami Hridayananda being an eye specialist, Sri Gurudev asked her to start a regular Eye Hospital for the benefit of everyone, as the Sivananda Charitable Hospital that was serving the people then was not a systematic hospital. Simultaneously it so happened that one Capt. Srivatsava, who was also a great devotee of Sri Gurudev, became responsible for a substantial contribution by way of donation for the construction of an Eye Hospital, which became an added incentive to step up the work. Under the instruction of Sri Gurudev himself the work of building a regular Eye Hospital commenced and progressed by leaps and bounds. Swami Hridayananda became the Medical Officer of this service wing of the Ashram and within a few years she established such a name as an expert physician and surgeon that the reputation of the expert handling of cases in the hospital reached the ears of the officials of the Government in the State and the Centre, who were eager to assist our hospital by grants given by the Government.
Swami Hridayananda was very personally associated with Sri Gurudev not only as a Medical Officer but as a personal assistant and personal physician. In addition to her medical career, she was also an ardent spiritual seeker who wrote articles, essays and even books on Sri Gurudev which was an expression of her aspiration and devotion to Sri Gurudev. She became very famous as a spiritual guide to many people and seekers who came to the Ashram and a very able physician and surgeon at the same time. This fame of Swami Hridayananda Mataji as a spiritual guide particularly brought her request from various parts of the country and even abroad. 


Invitations came from different places and one of them was from our revered Sri Swami Sahajanandaji Maharaj of Durban, South Africa, which invitation she accepted and went to South Africa. From South Africa she toured different parts of Europe and America, where she conducted extensive series of lectures and established certain centres for spiritual guidance. Finally she is now settled in Europe (France, Belgium and Holland), which is a delight and great satisfaction to seekers in those parts.
Source : http://www.dlshq.org/saints/hridaya.htm


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(16) Swami Jyotirmayananda Saraswati

Swami Jyotirmayananda Saraswati

Disciple of Swami Sivananda Saraswati

Born: 3rd February 1931




Swami Jyotirmayananda was born on the 3rd of February, 1931 in a pious family in the state of Bihar. From his very childhood days he showed signs of his future greatness. He was calm and reflective, brilliant in his studies, as also loved by his friends and relatives.

While he was studying in the Science College of Patna, when he was 18 years of age, he had read Swami Sivananda’s book "Mind, Its Mysteries and Control." This had captured him and When Swami Sivananda visited Patna during his All-India tour in September, 1950, he had Swamiji’s first Darshan at Patna. Then on his mind was drawn towards his Master more and more. Finally in 1952 he came to Rishikesh on a short visit, but stayed on permanently.

Gurudev found that he is a good speaker and entrusted him with the work of conducting classes. He also held regular discourses, very frequently, during the evening Satsangas in the Ashram in the very presence of Sri Gurudev. After being granted Sannyasa by Sri Gurudev on the 3rd of February, 1954, he took to literary side of work more intensely and became the editor of the Hindi journal of the Society known as ‘Yoga-Vedanta’. This work he did exquisitely, in addition to conducting daily classes on scriptures such as the Yoga-Vasishtha in the Ashram’s Bhajan Hall, which many visitors attended with great love and concentration and interest. His exemplary life, great command of spiritual knowledge, love towards all beings, and his very impressive and dynamic exposition of Yoga and Vedanta Philosophy attracted enormous interest all over India, and in different countries of the world. He frequently lectured by invitation at All India Vedanta Conferences in Delhi, Amritsar, Ludhiana and other parts of India. Thus he continued the work of editing the ‘Yoga-Vedanta’ journal and conducting the scriptural classes until 1962, when on an invitation from a well-wisher of him he travelled to the West. Crossing Europe, he stayed for several years in Puerto Rico and in 1969 he shifted his centre to Miami in the United States where he has established a Publishing Centre and a systematically working Yoga Research Foundation, he himself being a very good writer and speaker.


Source : http://www.dlshq.org/saints/jyotir.htm


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(15) Swami Satchidananda Saraswati






















Swami Satchidananda Saraswati

Disciple of Swami Sivananda saraswati

Born: Dt. 22nd December 1914

Ramaswamy, as he was named by his parents, was born on the 22nd December, 1914, as the second son of a very devout couple Sri Kalyanasundaram and Smt. Velammai, at Chettipalayam, Tamilnadu. After pursuing a highly successful business career, he gave up worldly life on the death of his wife. He visited many sacred places of pilgrimage, stayed in Ashrams with holy saints like Sadhu Swamigal, Sri Aurobindo, Swami Chidbhavananda and Sri Ramana Maharshi, and finally arrived at Rishikesh in 1949 and met Swami Sivanandaji Maharaj upon which he felt he has reached his final destination and his Guru. He was initiated into the holy order of Sannyasa by Swami Sivananda giving him the monastic name of Swami Satchidananda, on the 10th of July, 1949. In February, 1951, Sri Gurudev asked him to undertake an All-India Tour, during which he gave lectures, taught Yoga Asanas and organised Branches of the Divine Life Society.

Knowing his ability in the work of management and also proficiency especially in Hatha Yoga, Swami Satchidananda was asked by Sri Gurudev to go to Ceylon, now known as Sri Lanka, to build up a centre of the Divine Life Society, in response to an ardent request by a lady called Swamy Satchidananda Mata. She was a very devoted lady and considered Gurudev as God himself. But she had not the ability to maintain the Centre being a lady herself and not very much acquainted with the knowledge of the Sastras, much less of Yoga. So Swami Satchidananda’s going there was a God-sent, and he actually fulfilled this pious wish of Sri Gurudev. Having seen that the Centres in Sri Lanka are raised to the status expected by Sri Gurudev, he moved further to the West until he established himself in the United States of America where he has his Yoga capital in Buckingham, Virginia.

This Swami has also veritably worked a miracle in the West, and in one of the movies that he has produced he has portrayed the difficulties which he had to face in doing any good at all to people there as also the achievements which were to his credit by the grace of Sri Gurudev; because materialism, atheism and total non-acquaintance with the higher values of life etc., etc., were some of the negative sides which he had to face in Western youth especially, all which he handled very dexterously with his calm, quiet and poised nature, speaking slowly, powerfully, cogently and touchingly whatever be the disciples, students and enquirers that came to him for guidance. Today he has a vast Ashram with a land extended to some hundreds of acres where he has recently built a temple of all faiths, called the LOTUS (Light of Truth Universal Shrine), which is the work of several years of many people’s cooperation and thinking under his guidance. The construction of this was completed recently and inauguration of it was done in July 1986 in a most grand manner attended by many dignitaries both in the West as well as in the East. Swami Satchidananda is also a staunch devotee of Sri Gurudev though he stands by himself, on his own legs, in reputation as well as material security. He is one of the stalwarts who succeeded to the point of perfection in carrying the message of Sri Gurudev, in the West.


Source : http://www.dlshq.org/saints/satchidananda.htm


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(14) Swami Satyananda saraswati

Swami Satyananda Saraswati
Disciple of Swami Sivananda Saraswati
Born : 24th December 1923
Passed Away : 5th December 2009.


Swami Satyananda Saraswati was born 1923 at Almora (Uttaranchal) into a family of farmers and zamindars.[3]
Swami Satyananda began to have spiritual experiences at the age of six, when his awareness spontaneously left the body and he saw himself lying motionless on the floor. Many saints and sadhus blessed him and reassured his parents that he had a very developed awareness. This experience of disembodied awareness continued, which led him to many saints of that time such as Anandamayi Ma. Swami Satyanada also met a tantric bhairavi, Sukhman Giri, who gave him shaktipat and directed him to find a guru in order to stabilize his spiritual experiences.[4]
In 1943 at the age of nineteen, Swami Satyananda met his guru Swami Sivananda and came to live at Sivananda Ashram in Rishikesh. In 1947, he took the vow of sanyasin or monastic renunciation and became a swami. He served in different departments at the ashram for over 12 years. He did physical labor, edited the ashram's Hindi journal, wrote various articles and composed poems in both Hindi and Sanskrit. He wrote a translation and commentary in the English language of the Brihadaranyaka Upanishad by Swami Sivananda. Upon leaving the ashram in 1956, he wandered throughout India, Afghanistan, Nepal, Burma and Ceylon for the next 7 years, extending his knowledge of spiritual practices. He eventually found his way to Munger, in the province of Bihar. After establishing himself there, in 1963 he founded the International Yoga Fellowship and the Bihar School of Yoga a year later.[5]
He lectured and taught globally for the next twenty years and authored a number of books which remain popular to this day. In 1988, he retired from active involvement in teaching and handed active work of his ashram and organization to his senior disciple Swami Niranjanananda.[6] He lived in seclusion as a Paramahamsa Sannyasin. He died at his ashram in Rikhia, Jharkand on 5 December 2009.

Source : http://en.wikipedia.org/wiki/Satyananda_Saraswati

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(13) Swami Chinmayananda Saraswati





Swami Chinmayananda Saraswati

Disciple of Swami Sivananda Saraswati

Born: dt.8th May 1917

Passed Away : 3rd August 1993.


His Holiness Sri Swami Chinmayananda Saraswati Maharaj
Known as Balakrishnan, he was born of noble parents at Ernakulam (Kerala) on the 8th of May, 1917. The rigidity of the family daily routine of worship, lasting for quite a few hours, became part and parcel of the mental and moral make-up of the young lad. And, added to this, he had the rare chance of coming under the influence of his family-Gurus who were saintly souls. Right from young age he had the inquiring mind which critically questioned everything. He was equally brilliant in his studies and emerged out of the Lucknow University as a Master of Arts. Like many of the highly learned youths who find themselves in a dilemma as to what to do with life when they come out of the universities, Balakrishnan too was assailed by doubts with conflicting ideologies. But providence guided him properly; he studied the great works of Swami Vivekananda, Aurobindo and others, and found his way to his Master, Swami Sivananda.


Swami Sivanandaji Maharaj knew that he was an exceptionally gifted person and entrusted him with conducting a Gita Committee, as Gurudev called it, which consisted of some members,—the members being Sri Balakrishna Menon (Swami Chinmayananda), Swami Krishnananda, a very learned philosopher from Bihar called Sri Nanda Kishore Srivastava, etc. He used to conduct classes in the Ashram, now and then. He was ordained into Sannyasa by Sri Gurudev on 25th February, 1949 to pursue further studies of scriptures under Swami Tapovanamji Maharaj, in Uttarakashi where he stayed with the great Master studying Panchadasi and other Vedanta Texts as well as Upanishads. Having mastered these texts, Swami Chinmayananda started his own Jnana Yajna Mission and moved from corner to corner of India conducting Gita Yajna classes, Upanishad classes and discourses on the scriptures, which earned him great reputation as an extraordinary orator and a masterly exponent of India’s culture, its literary heritage and scriptural lore. Swami Chinmayananda has also travelled to the West many a time. He has Centres in various places in India and also abroad. Today he is one of the world-figures who have hoisted the flag of India’s spiritual heritage not only in this country but also in the other countries of the world.
Swami Chinmayananda returned to God’s heavenly abode on August 3, 1993.


Source : http://www.dlshq.org/saints/chinmaya.htm

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