T E N S I K H G U R U S
G U R U N A N A K
The first of the Gurus and the founder of the Sikh religion was Guru Nanak. He was born at Talwandi
(now known as Nankana Sahib in Pakistan) on October 20, 1469.
Guru ji mastered Punjabi, Sanskrit and Persian at an early
age and in childhood revolted against ritualism, caste, prejudices, hypocrisy
and idolatry.
He regarded Hindus and Muslims as equals and
referred to himself as neither Hindu nor Muslim but as a brother to all those
who believed in God and truth.
He made four great journeys, travelling to all parts of India, and into Arabia and Persia; visiting Meccaand Baghdad. He spoke
before Hindus, Jains, Buddhists, Parsees, and Muslims. He spoke in the
temples and mosques, and at various pilgrimage sites. Wherever he went, Guru
Nanak spoke out against empty religious rituals, pilgrimages, the caste system, the sacrifice of widows, of depending
on books to learn the true religion, and of all the other tenets that were
to define his teachings. Never did he ask his listeners to follow him. He asked
the Muslims to be true Muslims and the Hindus to be true Hindus.
G U R U A N G A D
He was born in 1504. Guru Angad
invented and introduced the Gurmukhi (written form of Punjabi) script and made
it known to all Sikhs.
The scripture of the Guru Granth Sahib Ji is written in Gurmukhi. This scripture is also the basis of the Punjabi
language. It became the script of the masses very soon. Guru Angad was a model
of self-less service to his Sikhs and showed them the way to devotional
prayers. He took great interest in the education of the children by opening
many schools for their instruction and thus greatly increased literacy.
For the youth he started the tradition of Mall Akhara, where physical as well as spiritual
exercises were held. He collected the facts about Guru Nanak Sahib's life from
Bhai Bala ji and wrote the first biography of Guru Nanak Sahib. (The Bhai
Bale Wali Janamsakhi currently available is not the same as that which
Guru Angad Sahib compiled.) He also wrote 63 Saloks (stanzas), these were
included in Guru Granth Sahib. He popularized and expanded the institution of 'Guru ka Langar' started by Guru
Nanak Sahib earlier.
G U R U A M A R D A S
He was born in 1479. Guru Amardas
took up cudgels of spirituality to fight against caste restrictions, caste
prejudices and the curse of untouchability.
He strengthened the tradition of the free kitchen, Guru Ka Langar
(started by Guru Nanak), and made his disciples, whether rich or poor, whether
high born or low born (according to the Hindu caste system), have their meals
together sitting in one place.
He thus established social equality amongst the people. Guru Amardas
introduced the Anand Karaj marriage
ceremony for the Sikhs, replacing the Hindu form.
He also completely abolished amongst the Sikhs, the custom of Sati, in which a
married woman was forced to burn herself to death in the funeral pyre of her
husband. The custom of Paradah (Purda), in which a woman was required to cover
her face with a veil, was also done away with.
G U R U R A M D A S
He was born in 1534. Guru ji founded the city of Amritsar and started
the construction of the famous Golden Temple at Amritsar,
the holy city of the Sikhs. He requested the, Muslim Sufi, Mian Mir to lay the cornerstone of the Harmandir Sahib.
The temple remains open on all sides and at all times to everyone. This
indicates that the Sikhs believe in One God who has no partiality for any
particular place, direction or time.
The standard Sikh marriage ceremony known as the Anand Karaj is centered around the Lawan, a four stanza hymn composed by Guru Ram Das ji. The
marriage couple circumscribe the Guru Granth Sahib ji as each stanza is read.
The first round is the Divine consent for commencing the householders life
through marriage. The second round states that the union of the couple has been
brought about by God. In the third round the couple is described as the most
fortunate as they have sung the praises of the Lord in the company of saints.
In the fourth round the feeling of the couple that they have obtained their
hearts desire and are being congratulated is described.
G U R U A R J A N DEV
He was born in 1563. He was the third son of Guru Ram Das ji. Guru Arjan
was a saint and scholar of the highest quality and repute.
He compiled the Adi Granth, the scriptures of the Sikhs, and wrote the Sukhmani Sahib. To make it a universal teaching, Guru ji
included in it hymns of Muslim saints as well those of low-caste pariah saints
who were never permitted to enter various temples.
Guru Arjan Dev completed construction of Sri Darbar Sahib also known as
Golden Temple in Amritsar.
Sri Darbar Sahib welcomes all without discrimination, which is
symbolised by the four doors that are open in four directions. Guru ji became
the first great martyr in Sikh history when Emperor Jahangir ordered his execution.
G U R U H A R G O B I N D
He was born in 1595. He was the son of Guru Arjan Dev and was known as a
"soldier saint," Guru Hargobind ji organised a small army, explaining
that extreme non-violence and pacifism would only encourage evil and so the
principles of Miri-Piri were
established.
Guru ji taught that it was necessary to take up the sword in order to
protect the weak and the oppressed. Guru ji was first of the Gurus to take up
arms to defend the faith. At that time it was only emperors who were allowed to
sit on a raised platform, called a takhat or throne.
At the age of 13, Guru Hargobind erected Sri Akal Takhat Sahib, ten
feet above the ground and adorned two swords, Miri and Piri, representing
temporal and spiritual power.
G U R U H A R R A I
He was born in 1630, spent most of his life in devotional meditation and
preaching the teachings of Guru Nanak.
Although, Guru Har Rai Ji was
a man of peace, he never disbanded the armed Sikh Warriors (Saint Soldiers), who earlier were
maintained by his grandfather, Guru Hargobind. He always boosted the military
spirit of the Sikhs, but he never himself indulged in any direct political and
armed controversy with the Mughal Empire. Guru ji cautiously avoided conflict
with Emperor Aurangzeb and devoted his efforts to missionary work.
He also continued the grand task of nation building initiated by Guru
Hargobind.
G U R U H A R K R I S H A N
He was born in 1656. Guru Har
Krishan was the youngest of the Gurus. Installed as Guru at the age of
five, Guru ji astonished the Brahmin Pundits with his knowledge and spiritual
powers.
To the Sikhs he proved to be the very symbol of service, purity and
truth. The Guru gave his life while serving and healing the epidemic-stricken
people in Delhi. The young Guru began to attend the sufferers irrespective of
cast and creed. Particularly, the local Muslim population
was much impressed with the purely humanitarian deeds of the Guru Sahib and
nicknamed him Bala Pir (child prophet).
Even Aurangzeb did not try to disturb Guru Harkrishan Sahib sensing the
sensitivity of the situation, but on the other hand never dismissed the claim
of Ram Raialso.
Anyone who invokes Guru Har Krishan with a pure heart has no
difficulties whatsoever in their life.
G U R U T E G B A H A D U R
He was born in 1621 in Amritsar.
He established the town of Anandpur. The Guru laid down his life for the
protection of the Hindu religion, their Tilak (devotional forehead markings)
and their sacred (janeau) thread. He was a firm believer in the right of people
to the freedom of worship.
It was for this cause that he faced martyrdom for the defence of the
down-trodden Hindus. So pathetic was the torture of Guru Tegh Bahadur that his
body had to be cremated clandestinely (a follower burned down his own home to
cremate the Guru's body) at Delhi while his severed head was secretly taken
four hundred kilometers away to Anandpur Sahib for cremation. Because of his
refusal to convert to Islam a threatened forced conversion of the Hindus of
Kashmir was thwarted.
G U R U G O B I N D S I N G H
He was born in 1666 and became Guru after the martyrdom of his father
Guru Tegh Bahadur.
He created the Khalsa (The Pure Ones) in 1699,
changing the Sikhs into a saint-soldier order with special symbols and
sacraments for protecting themselves. After the Guru had administered Amrit to his Five Beloved Ones, he stood up in
supplication and with folded hands, begged them to baptize him in the same way
as he had baptized them. He himself became their disciple (Wonderful is Guru
Gobind Singh, himself the Master and himself the disciple). The Five Beloved
Ones were astonished at such a proposal, and represented their own
unworthiness, and the greatness of the Guru, whom they deemed God's
representative upon earth. He gave the Sikhs the name Singh (lion) or Kaur
(princess).
He fought many battles against the armies of Aurangzeb and his allies.
After he had lost his father, his mother and four sons to Mughal tyranny, he wrote his famous letter (the
zafarnama) to Aurangzeb, in which he indicted the Grand mughal with his
treachery and godliness, after which the attacks against the Guru and his Sikhs
were called off. Aurangzeb died soon after reading the letter. Soon, the
rightful heir to the Mughal throne sought the Guru's assistance in winning his
kingdom. It was the envie and fear of the growing friendship between the new
Emperor and the Guru which lead to the sneak attack of the Pathan assasins
of Wasir Khan who
inflicted the wound which later caused the Guru's death.
Thus the tree whose seed was planted by Guru Nanak, came to fruition
when Guru Gobind Singh created the Khalsa, and on 3 October 1708, appointed
Guru Granth Sahib as the Guru. He commanded: "Let all bow before
my successor, Guru Granth. The Word is the Guru now."
SRI GURU GRANTH SAHIB
Guru Granth Sahib (also known as the Adi Granth) is the scripture of the
Sikhs. No Sikh ceremony is regarded as complete unless it is performed in the
presence of Guru Granth Sahib.
The Granth was written in Gurmukhi script and it contains the actual words and
verses as uttered by the Sikh Gurus.
It is considered the Supreme Spiritual Authority and Head of the Sikh
religion, rather than any living person. It is also the only scripture of its
kind which not only contains the works of its own religious founders but also
the writings of people of other faiths.
The living Guru of the Sikhs, the book is held in great reverence by
Sikhs and treated with the utmost respect.
Guru Granth Sahib is a book of Revelation. It conveys the Word of the
Master through His messengers on earth. It is universal in its scope.
The greatness of the Guru Granth Sahib lies not only in its being the
Holy Scripture of the Sikhs but also in it being a general scripture available
to mankind, intended for everybody, everywhere.
Guru Nanak
By
Whenever there is a big catastrophe in the land, whenever there is decline of righteousness, whenever there are oppression and chaos in the land, whenever the faith of the people in God wanes, great men or saints appear, from time to time, to enrich sacred literature, to protect Dharma, to destroy unrighteousness and reawaken the love of God in the minds of the people. India was in a bad plight. Babar invaded India. His armies assaulted and sacked several cities. The ascetic captives were forced to do rigorous work. There was wholesale massacre everywhere. The kings were bloodthirsty, cruel and tyrannical. There was no real religion. There was religious persecution. The real spirit of religion was crushed by ritualism. The hearts of the people were filled with falsehood, cunningness, selfishness and greed. At such a time Guru Nanak came to the world with a message of peace, unity, love and devotion to God. He came at a time when there was fight between the Hindus and the Mohammedans—when real religion was replaced by mere rituals and forms. He came to preach the gospel of peace, brotherhood or the unity of humanity, love and sacrifice.
Nanak, the Khatri mystic and poet and founder of the Sikh religion, was born in 1469 A.D. in the village of Talwandi on the Ravi, in the Lahore district of Punjab. On one side of the house in which Guru Nanak was born, there stands now the famous shrine called ‘Nankana Sahib’. Nanak has been called the ‘Prophet of the Punjab and Sind’. Nanak’s father was Mehta Kalu Chand, known popularly as Kalu. He was the accountant of the village. He was an agriculturist also. Nanak’s mother was Tripta. Even in his childhood, Nanak had a mystic disposition and he used to talk about God with Sadhus. He had a contemplative mind and a pious nature. He began to spend his time in meditation and spiritual practices. He was, by habit, reserved in nature. He would eat but little.
When Nanak was a boy of seven, he was sent to Gopal Pandha to learn Hindi. The teacher told Nanak to read a book. Nanak replied, "What will it avail to know all and not have a knowledge of God?" Then the teacher wrote the Hindi alphabets for him on a wooden slate. Nanak said to the teacher, "Please tell me, sir, what books have you studied? What is the extent of your knowledge?" Gopal Pandha replied, "I know mathematics and the accounts necessary for shopkeeping". Nanak replied, "This knowledge will not in any way help you in obtaining freedom". The teacher was very much astonished at the words of the boy. He told him, "Nanak, tell me something which could help me in the attainment of salvation". Nanak said, "O teacher! Burn worldly love, make its ashes into ink and make the intellect into a fine paper. Now make the love of God your pen, and your heart the writer, and under the instructions of your Guru, write and meditate. Write the Name of the Lord and His praises and write, ‘He has no limit this side or the other’. O teacher! Learn to write this account". The teacher was struck with wonder.
Then Kalu sent his son to Pundit Brij Nath to learn Sanskrit. The Pundit wrote for him ‘Om’. Nanak asked the teacher the meaning of ‘Om’. The teacher replied, "You have no business to know the meaning of ‘Om’ now. I cannot explain to you the meaning". Nanak said, "O teacher! What is the use of reading without knowing the meaning? I shall explain to you the meaning of ‘Om’". Then Nanak gave an elaborate explanation of the significance of ‘Om’. The Sanskrit Pundit was struck with amazement.
Then Kalu tried his level best to turn Nanak’s mind towards worldly matters. He put Nanak in the work of looking after the cultivation of the land. Nanak did not pay any attention to his work. He meditated even in the fields. He went out to tend the cattle, but centred his mind on the worship of God. The cattle trespassed into a neighbour’s field. Kalu rebuked Nanak for his idleness. Nanak replied, "I am not idle, but am busy in guarding my own fields". Kalu asked him, "Where are your fields?" Nanak replied, "My body is a field. The mind is the ploughman. Righteousness is the cultivation. Modesty is water for irrigation. I have sown the field with the seed of the sacred Name of the Lord. Contentment is my field’s harrow. Humility is its hedge. The seeds will germinate into a good crop with love and devotion. Fortunate is the house in which such a crop is brought! O sir, mammon will not accompany us to the next world. It has infatuated the whole world, but there are few who understand its delusive nature".
Then Kalu put him in charge of a small shop. Nanak distributed the things to Sadhus and poor people. He would give away in charity whatever he could lay hands on in his father’s house and in the shop. Nanak said, "My shop is made of time and space. Its store consists of the commodities of truth and self-control. I am always dealing with my customers, the Sadhus and Mahatmas, contact with whom is very profitable indeed".
When Nanak was fifteen years of age, his father gave him twenty rupees and said, "Nanak, go to the market and purchase some profitable commodity". Kalu sent his servant Bala also to accompany Nanak. Nanak and Bala reached Chuhar Kana, a village about twenty miles from Talwandi. Nanak met a party of Fakirs. He thought within himself: "Let me feed these Fakirs now. This is the most profitable bargain I can make". He purchased provisions immediately and fed them sumptuously. Then he came back to his house. The servant informed his master of his son’s bargain. Kalu was very much annoyed. He gave a slap on Nanak’s face.
The father thought that Nanak did not like sedentary work. Therefore he said to Nanak, "O dear son! Ride on a horse and do travelling business. This will suit you nicely". Nanak replied, "Revered father! My trade is divine knowledge. The profits are the purseful of good deeds with which I can certainly reach the domain of the Lord".
Then Kalu Chand told Nanak: "If you do not like trade or business, you may serve in some office". Nanak replied, "I am already a servant of God. I am endeavouring to do my duty honestly and whole-heartedly in the service of my Lord. I carry out His behests implicitly. I desire fervently to get the reward of divine grace from the Lord by serving Him untiringly and incessantly". On hearing this, the father became silent and retired from there.
Guru Nanak had only one sister named Nanaki. She was married to Jai Ram, a Dewan in the service of Nawab Daulat Khan Lodi, who was a relative of Sultan Bahlol, the then Emperor of Delhi. The Nawab had an extensive Jagir in Sultanpur near Kapurthala. Nanak also married soon after his sister’s marriage. His wife was Sulakhani, daughter of Mula, a resident of Batala, in the district of Gurdaspur. Marriage and the birth of two children did not, in any way, stop Nanak’s spiritual pursuits. He went even then to forests and lonely places for meditation.
Nanaki and Jai Ram loved and respected Nanak much. Rai Bular, the Zamindar of Talwandi, also had great regard for Nanak. Rai Bular and Jai Ram thought that Nanak should be fixed in some job at Sultanpur. Jai Ram took Nanak to the Nawab, who put Nanak in charge of his storehouse. Nanak discharged his duties very satisfactorily. Everybody was very much pleased with his work. In those days the salary was given in kind and so Nanak received provisions. He spent a small portion for his own maintenance and distributed the rest to the poor.
Nanak had two sons named Srichand (born in 1494 A.D.) and Lakshmichand (born in 1497 A.D). Srichand renounced the world and founded a sect of ascetics called Udasis. The Udasis grew long beards and long hair. The application of razor to any part of the body was strictly prohibited. Lakshmichand became a man of the world. He married and had two sons.
Nanak gave up his service and distributed his goods amongst the poor. He lived in the jungles and put on the garb of a Fakir. He practised severe austerities and intense meditation. He sang inspired songs. These are all collected and preserved in the Adi Granth—the sacred book of the Sikhs.
The minstrel Mardana came from Talwandi and became Nanak’s servant and faithful devotee. When Nanak sang songs, Mardana used to accompany Nanak on the rebeck. Mardana was an expert musician. He sang Nanak’s songs always to the accompaniment of the rebeck. Nanak became a public preacher at the age of thirty-four. He began to preach his mission. His preaching produced a deep impression on the minds of the public. He left Sultanpur and toured about in Northern India.
Rai Bular, the Zamindar of Talwandi, became very old. He wanted to see Nanak and so he sent a messenger to Nanak. Nanak at once proceeded to Talwandi and saw Rai Bular and his own parents and relatives. All his relatives began to explain to Nanak how they stood towards him in relationship and persuaded him to give up his mission and stay at home comfortably. Nanak replied: "‘Forgiveness’ is my mother and ‘contentment’ my father. ‘Truth’ is my uncle and ‘love’ my brother. ‘Affection’ is my cousin and ‘patience’ my daughter. ‘Peace’ is my constant female companion and ‘intelligence’ my handmaid. Thus is composed my whole family whose members are my constant associates. The only one God—the Creator of the whole universe—is my husband. He who forsakes Him will be caught up in the round of births and deaths and will suffer in various ways".
Guru Nanak had great influence over Babar, who had very great regard for Nanak. Babar offered valuable presents to Nanak. Nanak, having declined them, asked Babar to release the captives of Eminabad and restore their properties. Babar at once carried out the wishes of Guru Nanak and implored Guru Nanak to give him some religious instructions. Guru Nanak said, "Worship God. Repeat His Name. Give up wine and gambling. Be just. Revere saints and pious men. Be kind to all. Be merciful towards the vanquished".
Nanak practised rigorous meditation in order to realise God quickly. He was always in a deep meditative mood. He did not care for his body. The parents thought that Nanak was ailing seriously and so they sent for a physician. Nanak said to the doctor: "You have come to diagnose my ailment and prescribe medicine. You take my hand and feel the pulse. Poor ignorant doctor, you do not know that the pain is in my mind. O doctor! Go back to your house. I am under God-intoxication. Your medicine is of no use to me. Few know my disease. The Lord, who gave me this pain, will remove it. I feel the pain of separation from God. I feel the pain which death may inflict. O ignorant doctor! Do not give me any medicine. I feel the pain that my body will perish by disease. I forgot God and indulged in sensual pleasures. Then I had this pain. The wicked heart is punished. If a man repeats even a portion of the Name of the Lord, his body will become like gold and his soul will be rendered pure. All his pain and disease will be annihilated. Nanak will be saved by the true Name of the Lord. O physician! Go back to your house. Do not take my curse with you. Leave me alone now".
Nanak gave up food and drink for some days. He became wholly absorbed in divine contemplation. He observed perfect silence. He concealed himself in the forests for days together.
Nanak lived in this world for a period of seventy years. He wandered from place to place. He went to Sayyidpur in the district of Gujranwala. He then proceeded to Kurukshetra, Hardwar, Brindavan, Varanasi, Agra, Kanpur, Ayodhya, Prayag, Patna, Rajgir, Gaya and Puri. He travelled throughout India. He made four extensive tours. He went to Sri Lanka, Myanmar, Mecca and Medina also. He travelled to Bengal, the Deccan, Sri Lanka, Turkey, Arabia, Baghdad, Kabul, Kandahar and Siam. He held controversies with Pundits and Mohammedan priests. He debated with the Pandas of Gaya, Hardwar and other places of pilgrimage. He dispelled the clouds of ignorance and doubts of many people. He enjoined on all people to live righteously and with brotherly love and hospitality. He preached and taught: "Do Nama Smarana. Love God. Be devoted to one God. Serve your fellow beings. God is all-in-all. Pray. Praise Him always. Attain the bliss of union with Him". Nanak succeeded remarkably in changing the minds of men and winning their love and confidence and in directing them along the path of righteousness and devotion. He tried his best to unite the Hindus and the Muslims.
Guru Nanak proceeded to Multan. He halted by the side of a river. Multan was a place filled with Fakirs always. Prahlad was born at Multan. Shams Tabriez and Mansoor also lived there. The Pirs came to know that Guru Nanak had come to Multan. They sent him milk in a cup, filled to the very brim. Nanak put inside the cup some Batashas—small hollow lumps of sugar—and a flower above them and returned the milk. Mardana told his master that a thing like milk should not be returned and should be drunk by him. Guru Nanak replied, "Look here, Mardana. You are a simpleton. The Pirs have played a small trick. They have not sent this milk for my use. There is deep philosophy at the back of it. There is profound significance. The meaning is that Multan is already full of Pirs and Fakirs, just like the cup that is filled with milk to the very brim, and that there is no room for another religious teacher. I have also paid them in the same coin. My answer is that I will mix with them like the Batashah and would predominate over them like the flower placed in the cup of milk". The Pirs and the Fakirs then came to see Guru Nanak. Nanak sang a song. The proud and arrogant Pirs came to their senses now. They became very humble. They said to Guru Nanak: "Pardon us, O revered Guru! We were surely self-conceited. Kindly give us spiritual instructions and bless us". Guru Nanak blessed them and gave them instructions.
There is a remarkable incident in connection with Nanak’s visit to Mecca. At Mecca, Nanak was found sleeping with his feet towards the Kaaba, before which the Mohammedans prostrated themselves when performing their prayer. Kazi Rukan-ud-din, who observed this, angrily remarked: "Infidel! How dare you dishonour God’s place by turning your feet towards Him?" He also kicked Nanak. Nanak silently replied, "I am tired. Turn my feet in any direction where the place of God is not". Kazi Rukan-ud-din took hold of Nanak’s feet angrily and moved them towards the opposite direction. The mosque also began to move. The Kazi was struck with wonder. He then recognised the glory of Guru Nanak.
Guru Nanak visited Hassan Abdal in the Attock district in the North Western Frontier in 1520 A.D. He sat under a Peepul tree at the foot of a hillock. On top of the hill, there lived a Mohammedan saint named Vali Quandhari. There was then a spring of water on top of the hill. Mardana used to get water from the spring. Guru Nanak became very popular in a short time. The Mohammedan saint became jealous. He forbade Mardana from taking water out of the spring. Mardana informed Guru Nanak of the cbnduct of the Mohammedan saint. Guru Nanak said to Mardana, "O Mardana! Do not be afraid. God will send water down to us soon". The spring that was on the top of the hill dried up immediately. There arose a spring at the foot of the hill where Guru Nanak halted. The saint was very much enraged. He hurled a big rock from the top of the hill down to the spot where Nanak was sitting. Guru Nanak stopped the rock by his open hand. The impression of his hand on the rock exists even now. Then the saint came to the Guru, prostrated at his feet and asked for pardon. Guru Nanak smiled and pardoned the arrogant saint. There now stands a beautiful shrine by the side of the spring which is called: "Punja Sahib".
Guru Nanak felt that it would be improper to postpone Nama Smarana or remembering the Name of the Lord, even by a single breath, because no one could tell whether the breath that had gone in would come out or not. Nanak says, "We are men of one breath. I know not a longer time-limit". Guru Nanak calls him alone a true saint who remembers the Name of the Lord with every incoming and outgoing breath. The ideal is practical and within the reach of every man. He tells the people not to lose any time but to begin at once. He also says that there are no barriers of race, class, caste, creed or colour which check the progress of any in reaching the goal. He realised the great truth of the brotherhood of religions. He preached the universal brotherhood of man and the fatherhood of God to all people.
Guru Nanak was a reformer. He attacked the corruptions in society. He strongly protested against formalism and ritualism. He carried the message of peace and of love for everybody. He was very liberal in his views. He did not observe the rules of caste. He tried his level best to remove the superstitions of the people. He preached purity, justice, goodness and the love of God. He endeavoured to remove the moral putrefaction that was prevalent amongst the people and to infuse real spirit in the worship of God and true faith in religion and God. He introduced the singing of God’s praise, along with music, as a means of linking the soul of man with God. Wherever he moved, he took Mardana with him to play on the rebeck while he sang. He said, "Serve God. Serve humanity. Only service to humanity shall secure for us a place in heaven". Guru Nanak had great reverence for women. He allowed them to join all religious gatherings and conferences and to sing the praises of God. He gave them their full share in religious functions.
Guru Nanak clearly says: "The road to the abode of God is long and arduous. There are no short cuts for rich people. Everyone must undergo the same discipline. Everyone must purify his mind through service of humanity and Nama Smarana. Everyone must live according to the will of the Lord without grumbling or murmuring. How to find Him? There is one way. Make His will your own. Be in tune with the Infinite. There is no other way". The first stage in making the divine will one’s own is attained through prayer for divine grace or favour—Ardas for Guru Prasad. Guru Nanak attaches very great importance to prayer. He says that nothing can be achieved by man without divine favour. He says: "Approach God with perfect humility. Throw yourself on His mercy. Give up pride, show and egoism. Beg for His kindness and favour. Do not think of your own merits, abilities, faculties and capacities. Be prepared to die in the pursuit of His love and union with Him. Love God as a woman loves her husband. Make absolute unreserved self-surrender. You can get divine favour and love".
The beautiful composition of mystic poems uttered by Nanak is contained in ‘Japji’. It is sung by every Sikh at daybreak. The ‘Sohila’ contains the evening prayers. In ‘Japji’, Guru Nanak has given a vivid and concise description of the stages through which man must pass in order to reach the final resting place or abode of eternal bliss. There are five stages or Khandas. The first is called Dharm Khand or "The Realm of Duty". Everyone must do this duty properly. Everyone must tread the path of righteousness. Everyone will be judged according to his actions.
The next stage is Gyan Khand or "The Realm of Knowledge" where the spirit of divine knowledge reigns. The aspirant does his duty with intense faith and sincerity. He has the knowledge now, that only by doing his duty in a perfect manner, he can reach the abode of bliss or the goal of life.
The third stage is Sharam Khand. This is "The Realm of Ecstasy". There is the spiritual rapture here. There is beauty. The Dharma has become a part of one’s own nature. It has become an ingrained habit. It is no more a mere matter of duty or knowledge.
The fourth stage is Karam Khand or "The Realm of Power". The God of power rules over this realm. The aspirant acquires power. He becomes a mighty hero. He becomes invincible. The fear of death vanishes.
The fifth or the final stage is Sach Khand or "The Realm of Truth". The formless One reigns here. Here the aspirant becomes one with God. He has attained Godhead. He has transmuted himself into Divinity. He has attained the goal of his life. He has found out his permanent resting place. Now ends the arduous journey of the soul.
Guru Nanak again and again insists thus: "Realise your unity with all. Love God. Love God in man. Sing the love of God. Repeat God’s Name. Sing His glory. Love God as the lotus loves water, as the bird Chatak loves rain, as the wife loves her husband. Make divine love thy pen and thy heart the writer. If you repeat the Name, you live; if you forget it, you die. Open your heart to Him. Enter into communion with Him. Sink into His arms and feel the divine embrace".
Nanak has given a beautiful summary of his teachings in one of his hymns as follows:—
Love the saints of every faith:
Put away thy pride.
Remember the essence of religion
Is meekness and sympathy,
Not fine clothes,
Not the Yogi’s garb and ashes,
Not the blowing of the horns,
Not the shaven head,
Not long prayers,
Not recitations and torturings,
Not the ascetic way,
But a life of goodness and purity,
Amid the world’s temptations.
"Vahe Guru" is the Guru Mantra for the followers of Guru Nanak. The other important Mantra for repetition is: "Ek Omkar Satnam Karta Purkh Nirbhav Nirvair, Akalmurat Ajuni Savai Bhang Gur Parsad—God is but one, His Name is true, He is the Creator, He pervades the whole universe, He is without fear, He is without enmity, He is immortal, He is birthless, He is self-born and self-existent, He is the remover of the darkness (of ignorance) and He is merciful". The Lord is eternal. He has no beginning and no end.
Guru Nanak invented the Gurumukhi characters by simplifying the Sanskrit characters. The holy Granth of the Sikhs is in Gurumukhi. It is worshipped by the Sikhs and the Sindhis. Every Gurudwara has a Granth Sahib. The holy Granth, popularly known as Adi Granth, contains the hymns of the first five Gurus. They were all collected, arranged and formed into one volume called Guru Granth Sahib by the fifth Guru. It contains a few selections from the hymns of Kabir and other contemporary Vaishnavite saints. Later on, the hymns of the ninth Guru were incorporated in the holy Granth by the tenth Guru. The compositions of Guru Nanak are very extensive.
The Granth Sahib begins with the following: "There is but one God whose name is true—the Creator". It contains a code of high morals. Purity of life, obedience to Guru, mercy, charity, temperance, justice, straightforwardness, truthfulness, sacrifice, service, love and abstinence from animal food are among the virtues on which great emphasis is laid; while lust, anger, pride, hatred, egoism, greed, selfishness, cruelty, backbiting and falsehood are vehemently condemned.
Nanak settled down at Khartarpur towards the close of his life. His whole family lived there together for the first time. Houses for the dwelling of Nanak’s family and a Dharmashala were also built. Mardana also lived with the Guru. Every day the ‘Japji’ and ‘Sohila’—the morning and the evening prayers composed by Guru Nanak—were recited in his presence. Guru Nanak died in the year 1538 A.D. at the age of sixty-nine. Guru Angad succeeded Guru Nanak. The other Gurus are: Guru Amardas, Guru Ramdas, Guru Arjun Dev, Guru Hargovind, Guru Har Rai, Guru Har Krishan, Guru Tej Bahadur and Guru Gobind Singh.
May the blessings of Guru Nanak be upon you all!
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